Fr. Scott A. Haynes
Introduction
Saint Michael’s Lent is a little-known tradition within the liturgical calendar, originating with Saint Francis of Assisi. This period of prayer, fasting, and penance, which begins on August 16th (the day after the Feast of the Assumption of the Blessed Virgin Mary), and concludes on September 28th (the Vigil of the Feast of Saint Michael the Archangel), offers an opportunity for spiritual renewal and deepening of faith. While it is not an obligatory penitential practice, there is a growing impetus to revive this ancient practice, to make reparation for one’s sin, and to pray for deepening conversion. According to Saint Lawrence Justinian, when we are devoted to Saint Michael and seek his protection, "he guards them through life, directs them on their way and conducts them to their eternal home."
The Origins of Saint Michael’s Lent
Saint Michael’s Lent traces its origins to the life and example of Saint Francis of Assisi, one of the most beloved saints in Christian history. Born in 1182 in Assisi, Italy, Francis grew up in a wealthy merchant family but chose a life of radical poverty and dedication to God. His spiritual journey was marked by a deep love for Christ, the poor, and all of creation, which eventually led him to establish the Franciscan Order.
In his biography of Saint Francis, Saint Bonaventure, the eminent theologian and Doctor of the Church, recounts how Francis was deeply moved by a desire to imitate the life of Christ. This desire culminated in his receiving the stigmata, the wounds of Christ, while on retreat on Mount La Verna in 1224. The period leading up to this miraculous event was marked by intense prayer and fasting, which Saint Francis observed annually during what became known as Saint Michael’s Lent.
Saint Bonaventure writes in his "Major Life of Saint Francis" (Legenda Maior):
"As the feast of the Assumption of the Blessed Virgin Mary was approaching, Francis, as was his custom, began a forty-day fast in her honor, on Mount La Verna. While he was staying there, he was caught up in God by an ever more intense fire of heavenly desires, and he began to experience more abundantly the gifts of divine contemplation." (Legenda Maior, Chapter XIII).
Saint Francis chose this period between the Assumption and the Feast of Saint Michael because it was traditionally a time of preparation and spiritual warfare, seeking the protection of the Archangel Michael, the leader of the heavenly hosts. The Archangel's feast day was a significant date for Christians, who saw Michael as a protector against the forces of evil. Saint Lawrence Justinian teaches us to honor the angels and especially Saint Michael:
"[W]e ought to invoke in a very special manner the glorious St. Michael, as the Prince of all the heavenly spirits, because of his sublime dignity, his pre-eminent office and his invincible power, which he proved in his conflict with Satan, as well as against the combined forces of Hell."
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