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Writer's pictureFr. Scott Haynes

The Holy Unmercenaries

Fr. Scott Haynes



Saints Cosmas and Damian, twin brothers and physicians by trade, were renowned for their compassion, selflessness, and dedication to both spiritual and physical healing. Their lives serve as a powerful testament to the Christian virtues of charity, humility, and faith. Through their refusal to accept payment for their services, they gained the title "Unmercenaries" (from the Greek term "anargyroi," meaning "without silver"). This meditation will explore their unique stories, the miracles attributed to them, and the ways they have inspired devotion through the centuries.

 

Early Life and Vocation

 

Cosmas and Damian were born in the third century in the region of Arabia, a part of the Roman Empire. From an early age, they were known for their deep Christian faith, which motivated their desire to help others. They received training as physicians, but what distinguished them from other healers of their time was their decision to never accept payment for their medical services. For them, healing was an act of charity, a direct expression of Christ’s love for humanity.

 


According to tradition, their motto could have been taken from the Gospel of Matthew: "Freely you have received; freely give" (Matthew 10:8). Their medical practice became a form of ministry, a channel through which they demonstrated both the healing power of God and the mercy of Christ.

 

Miracles and Healing

 

Saints Cosmas and Damian performed countless miracles during their lifetime. The most famous accounts emphasize not only their skills as physicians but also their supernatural ability to heal when conventional medicine failed. They are said to have healed the blind, restored mobility to the lame, and cured diseases that were considered incurable at the time.

 

One particularly famous miracle involved the transplantation of a leg. The story goes that a man’s leg had become gangrenous, and amputation seemed inevitable. In a dream, the man saw Saints Cosmas and Damian at his bedside. They miraculously removed his diseased leg and replaced it with the leg of a recently deceased man. When the man awoke, he discovered his new, healthy limb, thus avoiding death and regaining full mobility. This miraculous event has been depicted in numerous works of art and remains one of the most famous healing stories associated with the saints.

 

Their reputation spread quickly, and they became known not just for their skill but for their kindness and faith. "They practiced medicine as a divine vocation," writes St. Gregory of Nyssa, "not for the sake of gain but for the glory of God." Their work drew countless people to the Christian faith, as their healing powers were seen as a direct manifestation of God's grace and love.

 

Martyrdom

 


As with many saints of the early Church, Cosmas and Damian's lives of faith and service eventually brought them into conflict with Roman authorities. During the reign of Emperor Diocletian, a period of intense persecution of Christians began, and the brothers were arrested. They were commanded to renounce their faith and offer sacrifices to the pagan gods. However, their loyalty to Christ never wavered.

 

Legend tells us that despite numerous tortures—being thrown into the sea, burned, crucified, and stoned—they miraculously survived each attempt on their lives. Finally, they were beheaded, sealing their witness to Christ with the ultimate sacrifice of their lives. The miraculous nature of their survival through the tortures further solidified their status as saints and became part of their legacy.

 

The brothers' willingness to endure suffering for the sake of Christ became an example for generations of Christians. "Cosmas and Damian were physicians of both body and soul," wrote St. Basil the Great, "and in their martyrdom, they cured humanity of its greatest sickness—its separation from God."

 


Posthumous Miracles and Devotion

 

After their martyrdom, the veneration of Saints Cosmas and Damian spread rapidly across the Christian world. Numerous miracles were attributed to their intercession, and many Christians sought their aid in times of illness. Their relics were considered highly precious, and churches dedicated to their memory sprang up throughout the Roman Empire.

 

One of the most famous churches dedicated to the twins is the Basilica of Santi Cosma e Damiano in Rome, built in the 6th century. It contains mosaics that depict scenes from their lives, showcasing their dual role as healers and martyrs. The brothers are shown standing on either side of Christ, holding medical instruments in their hands, symbolizing their role as intercessors for the sick.

 

Throughout history, their relics were associated with miraculous healings. One such miracle took place in the 8th century in the town of Cyrus in Syria. A woman suffering from a debilitating illness prayed fervently for their intercession. One night, she dreamt of the two saints visiting her bedside, where they touched her with healing hands. When she awoke, she found herself completely cured. This story is one of many that contributed to the spread of devotion to the saints.

 

Saints Cosmas and Damian in the Church Fathers



The Church Fathers often wrote about Saints Cosmas and Damian, lauding them for their example of Christian charity and their profound witness to the faith.

 

St. John Chrysostom, in a homily, said, "The unmercenary doctors, Cosmas and Damian, were a living Gospel. By their acts of mercy, they not only healed the body but led many souls to the knowledge of Christ." Chrysostom’s reflection on their lives emphasizes that their actions served a higher purpose—drawing others to the Gospel of Christ.

 

St. Augustine, in his "Confessions," mentions the brothers briefly in a discussion about the power of the saints to intercede for the faithful: "Cosmas and Damian, holy martyrs and unmercenary physicians, lived their lives not for themselves but for others, and now they reign with Christ, continuing to bring healing to those who seek their aid."

 

Iconography and Symbolism

 

Cosmas and Damian are often depicted in Christian art wearing the traditional garb of physicians, holding medical instruments or containers of medicine. Sometimes, they are portrayed standing next to the Cross or an image of Christ, signifying their unity with Him in their vocation and martyrdom. Their images were especially popular in Byzantine art, where their story resonated strongly with the idea of saints as both spiritual and physical healers.

 


Their unique role as twin saints also adds a layer of symbolic richness to their story. In Christian tradition, twins can represent the idea of perfect harmony, unity, and completeness—qualities that reflect the Gospel message of love and self-giving. Cosmas and Damian’s relationship as brothers mirrors their mission: a life of perfect charity lived for others, with no concern for material gain.

 

A Legacy of Mercy

 

The legacy of Saints Cosmas and Damian is closely tied to their radical example of mercy. In an age when medical care was often expensive and inaccessible to the poor, their decision to refuse payment was revolutionary. Their service to others, particularly the marginalized and sick, was a powerful witness to the Christian command to love one's neighbor.

 

Their lives challenge us today to consider how we can embody that same spirit of mercy in our own lives. While most of us are not physicians, we are all called to serve others in some capacity. Whether through acts of kindness, charity, or simply being present to those in need, we are invited to reflect the love of Christ in a way that brings healing to a broken world.

 

Cosmas and Damian Today

 

Devotion to Saints Cosmas and Damian remains strong today, especially in countries such as Italy, Greece, and Syria, where they are honored as patron saints of physicians, pharmacists, and those in the medical profession. Their feast day, celebrated on September 26th in the Roman Catholic Church, continues to be a reminder of their timeless witness.

 

In the modern world, where healthcare is often entangled with economic concerns, their story serves as a powerful counterpoint, reminding us that true healing comes from love, compassion, and faith. For Christians, the example of these holy unmercenaries encourages a deeper reflection on how we serve others in our own lives, seeking not material gain but the spiritual riches that come from living in union with Christ.

 

Conclusion: The Healing Power of Saints Cosmas and Damian

 


Saints Cosmas and Damian’s lives of charity, mercy, and faithfulness offer us an enduring example of Christian virtue. Their story reminds us that the healing power of Christ is not limited to the body but extends to the soul. Through their example and intercession, they continue to bring healing to those who call upon them, guiding us toward a life of greater charity and love for our neighbor.

 

As St. Gregory of Nazianzus eloquently said, "Let us honor the memory of the holy unmercenaries, for they have transcended the limits of human ability and have shown us the true meaning of mercy." The saints, who gave all for the sake of others, now stand before God, praying for those of us who continue the journey of faith on earth.

 

May we, like them, be instruments of God’s healing and mercy in the world.

 

Sources

 

Gregory of Nyssa. Oration on the Unmercenary Saints. In The Fathers of the Church, edited by Roy Deferrari, vol. 58. Washington, D.C.: Catholic University of America Press, 1967.

 

Basil the Great. On the Martyrs. In Saint Basil: Ascetical Works, translated by M. Monica Wagner, 325-340. Washington, D.C.: Catholic University of America Press, 1950.

 

John Chrysostom. Homily on the Saints Cosmas and Damian. In The Works of St. John Chrysostom, vol. 4, translated by W. R. W. Stephens. Oxford: John Henry Parker, 1842.

 

Augustine of Hippo. Confessions. Translated by Henry Chadwick. Oxford: Oxford University Press, 1992.

 

Gregory of Nazianzus. Orations. In Select Orations of Saint Gregory Nazianzen, vol. 2, translated by Charles Gordon Browne and James Edward Swallow. Nicene and Post-Nicene Fathers, Second Series, vol. 7. Edited by Philip Schaff and Henry Wace. Grand Rapids, MI: Eerdmans, 1989.

 

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